Translated by Matthew Hall.
The period following the attempted coup d’état on 15 July 2016 in Turkey has been characterised by efforts to reshape our understanding of historic events. This historical revision is a regular occurrence in Turkish history since the foundation of the Republic in 1923 by Mustafa Kemal Atatürk, who placed an emphasis on the pre-Islamic history of the Turkish people and considered that the Ottoman Empire was reactionary and needed to be consigned to the past. This wish to manipulate history saw a turning point through the arrival in power of the AKP (Justice and Development Party) in 2002. The AKP, which inherited the tradition of political Islam in Turkey, has positioned itself to be the voice of a majority that had been too often ignored and even held in contempt by the elites during Atatürk’s rule, and its takeover of political power allowed Turkey to reclaim the Islamic and Ottoman eras as their own. The increase of symbols representative of Ottoman power that are sometimes used as decorations, such as stickers on car windscreens and mobile phone cases, as well as the large number of cafes bearing the name ‘Ottoman’, the growth of ice-cream sellers dressed in clothing corresponding to the image that Europe has of the Ottoman Empire and the popularity of this style in furniture shops, feature among those of the imperial legacy that were previously suppressed. Read the rest of this entry »
reprinted from GIMUN Chronicles
by Camille de Félice, translated by James Hewlett
At a time when the use of the word ‘terrorism’ and its derivatives are becoming more and more frequent, and when not even a day goes by without us hearing about Islamist Terrorism, State Terrorism or even the Global War on Terrorism, it is important to remember that, despite various attempts by the United Nations to define it, there is still no universal legal definition for the word.